Tulsi believed in upholding dignity. He wanted to see this dignity in the society as well as in the whole environment. Sita also insists to go when Ram is ready for the forest. Ram explains to him that forest life is painful. Sita then replies that the wife has all the relations with her husband. In the absence of it, all relations start burning like fire. Being an ardhangini, she also participates in half of her husband's happiness and sorrow. It is through Tulsi decorum that brother-brother, husband-wife, parents determine the relationship between them. But keep in mind that the basilism of Tulsi does not make anyone a slave to the rules. When Laxman is injured by Meghannath's arrow, Rama says that as soon as Jantau Vanu Bandhu is separated, the father's word is not Manatau. That is, if he knew that he would be separated from his brother in the forest, then he would not listen to the father's word. Another feature of Tulsi's human worth was his coordination. In the war against Ravana, the monkeys fight the war as human co-workers, the co-ordination of the Shudra-Kshatriyas of Sabari's false plum food is introduced. By worshiping Shiva through Rama, he coordinated Vaishnavism and Shivaism. This coordinationism teaches us to blend in diversity. The basic idea of Tulsi's folk audience and folk religion is to balance the society. Tulsi had conceptualized Ramrajya.
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